Can Atheists be Moral Without God?
A few days back, I promised that I would discuss the answer to a question that has been raging in the atheist-theist dialogue for a long time. It stirs up controversy wherever it goes. The question: Can atheists be moral without God?
The short answer: NO, absolutely, unequivocally, not. It is impossible to be moral without God.
I had best get to the long answer before I get flamed by my atheist readership, which actually amounts to 99% (if not 100%) of my overall readership. First, I must explain an important, and oft overlooked, distinction that will bring this entire question into focus: the difference between ethics and morals.
When he was learning the art of the psychological autopsy, NCIS’s Ducky was asked by Mr. Palmer to explain the difference between ethics and morals. Ducky said something akin to “The ethical man knows he shouldn’t cheat on his wife, while the moral man would not.” In other words, ethics govern solely the behavior of an individual, where morals begin with the heart and proceed out, modifying the behavior as a result.
It is quite possible for a man to watch rape porn, read erotica featuring rape or non-consensual scenes, constantly fantasize about raping women, and even request that his consensual partners fight him, beg him to stop, and cry real tears during sex. He literally views women as objects that exist solely for his enjoyment. What holds this individual back from actually raping a woman is the threat of jail time, the looming possibility of having to register as a sex offender, and the associated shame and loss of status all of that would bring.
This person actually quite ethical. He doesn’t act on his impulses. He obeys the law. By all outward appearances, he’s a fine, upstanding citizen. But his hidden dark side poses a problem with calling him “moral.”
Ethics are solely concerned with behavior. A person can be ethical and even appear to bear the good fruit associated with the Kingdom of God, but essentially be a “whitewashed tomb full of dead man’s bones.” If you take care to wash only the parts that people can see, while continuing to live a robust life of mental evils, are you really moral?
If my neighbor, the guy with the really hot wife, the awesome job that I could never get in a million years, who paid off his house because he’s a millionaire in his twenties, and owns three fancy sports cars suddenly got divorced, fired from his awesome job, and totaled two of the three sports cars (in one day), how should I react to that?
Externally, if I offered a shoulder to cry on anytime he needed one and offered to help him financially if he needed to pay some debts or bills (no millionaire is completely without debt), and tried to help him get a job; would I still be good if in my mind I kept thinking silently, “I’m so happy! I want to see this S.O.B. fall further into despair. I’m going to nickname him ‘Job.’ May he total the other sports car, too!”
I’m thinking, “NO.”
That example is perfectly within our fallen natures. It isn’t that we can’t do good. We, in our fallen nature, can’t will good. We may do some (relative) good, but privately, we still entertain impure (or even evil) thoughts. Our behavior conforms to the good, but our minds do not.
Contrast this with a Christian, who is a Christian in both word and deed. I hate to say a “true” Christian, so let’s say a “sincere” Christian. Once his faith has been placed in Christ, a transformation occurs. He is a new creation. His inward thoughts are taken captive, to conform even those to Christ. Our carnal minds, after all, aren’t subject to God’s law (nor indeed can be).
Ethics are external. Those are what people see. However, morals work from the inside out. Instead of just doing good, we are good. That’s a far cry from simply acting ethical. Instead of not stealing thousands of dollars from the bank at which I work, the capability of that theft is no longer in my person. That, in a nutshell, is what it means to be conformed to Christ.
That, however, isn’t something that just happens the day of my altar call. It is part of sanctification, which is a life-long process where I work with God to conform both my actions and my thoughts to Christ’s example.
This is hard. But no one ever said Christianity was supposed to be easy.